शनिवार, 8 सितंबर 2018

Hero of 1857 revolution Dhan Singh Kotwal and his publicity in Meerut


Hero of 1857 revolution Dhan Singh Kotwal and his publicity in Meerut- Ashok Chaudhary
Translated by:- Lokendra Kumar B.Tech E.C.E IET Lucknow

In 1857 freedom struggle about three lakh Indians were martyred. But in order to justify its rule, the British kept saying it to be a military revolt. They refused to accept it as a revolution and kept accepting from the back door. The biggest proof of this was that the three-hour long speech in the House of Commons, which was heard by Karl Marx sitting in the audience gallery, on July 27, 1857, Lord Disraeli, leader of the British Parliament's opposition in which Disraeli called this conflict of 1857 as the national revolt of India, and the root cause of it was the economic and religious policy of East India Company. Disraeli insisted in his speech, "Is unrest in India an indicator of a military uprising or a national revolt? Is the behavior of soldiers a result of any sudden emotions or is the result of an organized conspiracy?"
The British Parliament found East India Company guilty and handed over the India to Queen Victoria. The removal of East India Company from power only emphasizes that the British Parliament had assumed that the people of India were in opposition to the company.
The British formed the Congress in 1885 through its official AO Hume. In 1886, at the second session of Congress, Hume set out the constitutional route of Congress by completely eliminating the 1857 struggle and the path of violence. For the membership of the Congress, he kept only two conditions. First, the member should know English language and second, the loyalty of the member should be beyond suspicion.
In the year 1907, it was the semi-century of 1857 independence struggle. In London it was celebrated as the victory of the British rule and the Indian revolutionaries were being defamed.
In response to this, a resolution was organized by the Indian youth to organize a meeting under the auspices of "Abhinav Bharat" organized in India House, London on 10 May 1907, to commemorate the half century of 1857 revolution.
Indian youth Vinayak Damodar Savarkar formed the England branch and approached Indian students and urged them to organize the memory of freedom fighters of 1857 AD. Everyone resolved that by preparing for a whole year, the half century of the 1857 revolution will be celebrated in the year 1908. The celebration was held on 10th May 1908 under the chairmanship of legendary revolutionary Sardar Singh Rana at the ceremony organized in the India House Auditorium.
Now Savarkar decided that he would sit in a huge library of London and prepare texts by studying all the available documents of the 1857 freedom struggle. In those days Mr. Mukherjee, a member of the ‘Abhinav Bharat’ organization, sent an application to the library from his English wife, that he wants to write a research paper about the revolt of the 1857 Indian soldiers. On acceptance, Savarkar was nominated as his assistant. Savarkar continued to visit British libraries for several months and took notes of documents stored there. On the basis of these documents, Vinayak Damodar Savarkar prepared a manuscript of texts and made two copies by putting carbon copy, and named it as The Indian War of Independence.
Due to the strong opposition of the British this book was restricted before it was published. This is the reason that the leaders of the Congress made by the British did not even respect the freedom fighters of 1857. Mahatma Gandhi never took interest in it. Pandit Jawaharlal Nehru has expressed his views in the above mentioned "Discovery of India" in which he called this revolution "The blast of State men".
In fact, the situation remained till 1957. In 1957 was the 100th anniversary of 1857, India was liberated. But communist historians were still not ready to accept the revolution, but in 1953, Stalin, the controller of the Soviet Union died. Nikita Khrushchev (1954-64) became the new dictator of the Soviet Union. He traveled to India in 1955. During this visit, he felt the beauty of the centenary of 1857 in India. While feeling the feelings of the people of India, he asked the Central Committee of Communist Party the Soviet Union to publish a collection of related articles from Karl Marx. As a result, a book was published in 1959 under the name "The First War of Independence 1857-59".They added the role of six pages in it. In this role, the independence struggle of 1857 was called the fight of freedom.
Since Independence, in Meerut the government and non-governmental organizations have been organizing programs every year on Revolution Day (May 10). But who started this revolution from Meerut, its publicity was not in the public domain. It was prevalent in rural areas around Meerut and it was also regret that their elderly people took part in the revolution, due to which the British had destroyed their villages, killing hundreds of people without following the justice process. 
Because in the Meerut gazette which was written by the British officer in 1911, the name of any revolutionary of the public was not written. Gazette was re-written in 1965. UTTAR PRADESH DISTRICT GAZETTEERS MEERUT 
(Shrimati) Esha Basanti Joshi
 B.A. (Hons.), M.A., L.T., T.D. (London), I.A.S. Commissioner -oum-State Editor
 Published by the Government of Uttar Pradesh (Department of District Gazetteers, U.P., Lucknow)
 and 
Printed at the Government Press, Allahabad. U.P.
 1965 
Dhan Singh Kotwal's name was first written in this gazette. (The Indian troops as well as the police including the kotwal, Dhanna Singh, made common cause against the British.)
 But by the year 1997, the name of the government or non-governmental organization was not taken into account.
It is a matter of 1997 that a social worker named Rajbal Singh came to me(Ashok Chaudhary) resident of 108/1 Nehru Nagar Garh Road Meerut, and that he(Rajbal Singh) resident of Lodi Pur Chhabka village, which is now in Hapur district. He came to me, along with him was Jaykumar Singh, an employee working in District Panchayat Meerut. He gave me information of a program and said that under the banner of the organization Dehat Morcha, a program on May 10, in IMA Hall Meerut, is going to take place in memory of Shahid Dhan Singh Kotwal, who started the revolution from Meerut. On his invitation, I attended the program.  In the program, a spokesman of the history department of Meerut College had come in that program. But the spokesman gave his speech on Gandhi Ji. Probably he was not studying Dhan Singh Kotwal. This program was done by Krishanpal Chaprana and Kailash Chapranna of Afzal Pur Pavaty village near Meerut on behalf of the countryside.
I got back to my daily activities. A few days later, a letter from Meerut Arya Samaj Suraj Kund which came out every year, the minister of Arya Samaj, Dr. RP Singh Chaudhary resident of Phoolbagh Colony gave me that letter. In the sheet "May 10 - Dhan Singh Kotwal sacrifice day" was printed. I asked the basis of the headings written by Chaudhary Sahab. He said that it is already being printed. I do not know much more than that.
Ramesh Chandra Nagar, a social worker who lived in my street, was my good friend. He got his sister's son Dr. Sushil Bhati who was a student of history. I talked to him about Dhan Singh Kotwal ji. Then he told that all the events in the Meerut Gazetteer have been written. Bhati ji gave me the photocopies of the Gazette from Meerut University and gave it to me, in which the incident of 10 May 1857 was mentioned and Dhan Singh Kotwal's name was written.
Now I have a desire to spread some propaganda for this forgotten martyr in my mind. There is a place called Gagol Tirtha near Meerut, where Satpal Singh, a retired engineer from Gagol, used to run the organization under the name of "Jan Seva Panchayat". On October 31, 1997, reached this organization's meeting. I have expressed my wish by discussing them with them. It was planned that a program should be organized on May 10, 1998 in Panchli, village of Dhan Singh Kotwal. In the same organization Surendra Singh, the younger son of the husband of the head of Panchli, Late Bhule Singh chairman , also used to come. Gumi village worker Karamveer and Vijay Pal also used to come. Ramesh Chandra Nagar, Deshpal Singh and Subhash Gurjar, from Meerut, Surender Singh Pallava Puram Meerut, Surendra Singh Bhadana of Kazipur, Pratap Singh of Buxar, and Sushil Gurjar, councilor from Begumbag.
Now the idea was made that there should be a photograph of Dhan Singh Kotwal. After discussions with the elderly people of Panchli, the picture of Dhan Singh Kotwal was made with Bharadwaj Painter located in Lala's market near ghantaghar Meerut's Bazarhouse and on 10 May 1998 a program was organized in the village Panchli. In which the residents of Panchli village along with the above mentioned companions increased and took part. In the program former MLA Shri Ramkrishna Verma was the chief guest. On Panchli Main Road, five bricks were kept for the memorial of martyrs. The then District Magistrate, Sanjay Agarwal gave the village Panchayat Panchali for 25000 / - martyrs' memorial. With that money martyrs pillar was founded. After that on 27th February 1999, Chamber of Commerce Meerut came in a program organized on the birth anniversary of Vijay Singh Pathik Shri Rajesh Pilot, the Ex State Home Minister of India. In this program Meerut's current District Panchayat President Kulwinder Singh's father Shri Mukhiya Gujjar was also present. A poster was released by Pilot Rajesh ji, which had pictures of Sardar Patel, Vijay Singh Pathik and Dhan Singh Kotwal and the names of the workers doing the program were written down. In the memory of martyr Dhan Singh Kotwal on Revolution Day, on 10th May 1999, in the Chamber of Commerce, with me (Ashok Chaudhary), Sunil Bhadana etc. of the village Juraranpur etc. and in the Subhash Chandra Bose Auditorium of Chaudhary Charan Singh University, programs were organized. In both of these programs, the former Deputy Chief Minister Mr. Ramchandra Vikal and the Minister of State for the Independent Charge of the then UP Chaudhary Jaipal Singh participated.
To promote the picture of Dhan Singh Kotwal in the entire country, the All India Gurjar Maha Sabha, whose office is in Delhi, with the help of Sir Ramshan Bhati and Sudhir Besla, with the portrait of Shaheed Dhan Singh Kotwal, pictures of other Indian great men by arranging beautified calendars, around 100 each in 12 states has been reached for four consecutive years.
Now the picture of Dhan Singh Kotwal ji was in the whole of India. With the recommendation of then minister Chaudhary Jaipal Singh, the cultural minister of the state, Ramesh Pokhariyal ji sent the life-size statue of Dhan Singh Kotwal, which was unveiled on 2 October 2002 near Mawana Stand Meerut. In the unveiling program, the then Cabinet Minister, Babu Hukum Singh, Chief Guest and former Minister Chaudhary Jaipal Singh ji presided over the program. In order to get the place for establishment of this statue, Mr. Sushil Gurjar, then Deputy Mayor of Meerut Municipal Corporation and the then Councilor Rajkumar of village Kazipur were supported. Written research paper by Dr. Sushil Bhati was released on Dhan Singh Kotwal. Noida's resident social worker Shri Nepal Singh Kasana also remained in the support.
A building was named after Dhan Singh Kotwal Community Center on the proposal of the then Vice-chancellor of the University Students Union, Mr. Jaiwir Singh Rana, by the then VC of Chaudhary Charan Singh University, Mr. Ramesh Chandra. In 2015, Mr. Sunil Bhadana constructed Shahid Dhan Singh Kotwal High School in his village Juraranpur. With the efforts of Shri Bhopal Singh, the then head of Panchli village and Inspector of Homeguard Mr. Vedpal Chaparna, the then Cabinet Minister, Homeguards and provincial defense forces Government of Uttar Pradesh, Shri Vedram Bhati in March 2010, laid the foundation stone of Shahid Dhan Singh Kotwal Circle Training Center Home Guards. Which was launched in May 2016. The incomplete martyr memorial in Panchali was completed in collaboration with the then MLA Vinod Harit's MLA fund. A Gate of Subharti University has been named after Shaheed Dhan Singh Kotwal. My book (Ashok Chaudhary), short booklet "1857 Freedom Struggle and Kotwal Dhan Singh" was published in January 2008.
Dhan Singh Kotwal was Kotwal of Sadar Kotwali of Meerut. All of our colleagues wanted their statue to be in the Sadar police station. In 2012, Satvir Singh Gurjar, who is presently resident of Birsangpur village of Hapur district and was also the head of the village, accompanied him and presented a big portrait of Dhan Singh Kotwal to the SHO of Sadar police station. After that, on May 10, the then MLA Mr. Ravindra Bhadana and me (Ashok Chaudhary) have been going on each year to give a wreath on this picture.
On May 10, 2018, the former MLA Ravindra Bhadana and me (Ashok Chaudhary) went to the statue of Dhan Singh Kotwal on the Mawana stand after wreating the picture in Sadar police station. Coincidently, the senior Superintendent of Police of Meerut, Mr. Rajesh Kumar Pandey, arrived at the same time. At that time, Karmaveer Gumi and Jagdish Putha arranged for stage, mike and snack with their companions. In the mind of Pandeyji, I have seen the respect for the martyrs which is very rarely found in people. From 1947 till today, the authorities have been continuing to visit Meerut. But all of them performed the wreath at the statues on 10th May Revolution Day and kept busy in their work. But Pandey ji in his address said in the same speech that the martyr who converted his military rebellion into revolution, his statue will be found in the Sadar police station in which he had been Kotwal. Changing his story to do, by the continuous efforts of SSP Rajesh Kumar Pandey on 3rd July 2018 the statue in Sadar police station unveiled by D.G.P. UP OP Singh.
On 12th July 2018, the statue of Kotwal Dhan Singh in Chaudhary Charan Singh University, Meerut was unveiled by the efforts of the University's VC Professor Narendra Taneja, Governor of Uttar Pradesh Shri Ramanayak and Deputy Chief Minister Dr. Dinesh Sharma.


शुक्रवार, 31 अगस्त 2018

10th of May 1857, freedom struggle and Dhan Singh Kotwal


Writer: Ashok Chaudhary 
Translated to English: Lokendra Kumar 
B.Tech E.C.E IET Lucknow 

The history of India is full of struggles, there was a time when there was no man on earth who could face pitamah(grandfather) Bhisma. Then came the time that India got into the clutches of Mughal Shahi, Qutb Shahi, Nizam Shahi and Adil Shahi, it seemed that this civilization would end, but under the leadership of Chhatrapati Shivaji, Indians demonstrated such bravery that there were only traces of Mughal emperor. But then, under the leadership of East India Company, the British took over the whole of India, the rule of the British spread so much that the Sun never set in their reign. They had become the world's largest power, the British took away big business from the Indians and took them in their hands and sold them to the landlords, licensed the moneylenders. The rent and interest began to be charged with great rigidity, the police which was used by the English for the recovery were the sons of the farmers, the army which won the India for British, were also the sons of the Indian farmer. The condition was worsened by the policy of state acquisition by Dalhousie, Darul Islam was replaced by Darul Harb, so Wahabi was also active, but the weapons were with the army and the police, until the Indian army stood against the British, no effort was successful. That day came 10 May 1857, when the Indian army of Meerut, the Meerut police and Meerut farmers together confronted the East India Company's government. After all, what had happened that from a trained soldier to the common man was fighting with the world's most powerful power. The common farmer tied the shroud with his head and stood in Meerut with the army of his country and the police.
At that time, there were two Kotwali in Meerut, one was city Kotwali, second sadar Kotwali. Sadar Kotwali was due to the cantonment which saw the law system of cantt. Area. From Delhi to Meerut and Saharanpur, Dehradun, the area between the Ganga and Yamuna rivers was dominated by three tribe groups Jat, Gujar, Rajput it is even today. These castes were in strong positions both in Hindu and Muslim religions. Under the name of Eastern Parganas was the Gujar Princely State ruled by King Jait Singh Nagar had fought with the Mughals in 1749, as there was no heir, the princes were seized by the British. The son of last king Natha Singh's uncle’s grandson Rao Kadam Singh who lived in the capital of the princely state, fort Parikshit Garh near village puthi . He was looking for a chance to take the princely state from the British rule. Rao Kadam Singh's three brothers were respectively Dalel Singh, Prithi Singh and Devi Singh, and their contact was with Nawab of Najibabad of Bijnor Mahmood  Khan. Mahmood Khan was related to Bareilly’s Bakht Khan and Bakht Khan was in contact with Bahadur Shah Zafar in Delhi. Rao Kadam Singh family kinship was Salagram, the chief of village Panchli located Baghpat Road. Salagram had seven sons, their names were respectively Chainsukh, Nainsukh, Hari Singh, Dhan Singh, Mohar Singh, Mairup Singh and Meghraj Singh.Dhan Singh was Salagram's fourth son, born to mother Manbhari on 27 November 1814 Sunday(Samvat 1871kartik poornima)at 6 a.m.Dhan Singh was in police in Meerut's Sadar Kotwali. Rao Kadam Singh wanted his Garhi in village Sikri near Begamabad (latest Modinagar) and Panchli. Now, when the preparation of the revolution was going on, bread and Lotus flower were being distributed to villages as promotion. The date of the revolution was fixed May 31 as Dhansingh was in the police, he knew that it is difficult to get all the work done by the revolutionaries, the British intelligence system will not be sitting on hand with the hand, hence Dhansingh had explained to his ethnic brothers to near his village upto Sikri that they be ready at all times so that when called upon they could gather as soon as possible.
On May 10, 1857, in the background of the important role played by Dhan Singh and his village Panchli’s brothers in the revolution is hidden the story of British injustice and oppression. Dhan Singh Kotwal was from a farmer's family. Dhan Singh's father was the head of the Panchli village, so the British used to punish those villagers who could not pay the rent due to some reason, in the premises of Dhan Singh.
In the month of April, some time before the Revolution of 1857, an incidence forced Dhansingh to stand against the British. According to the popular culture in the village the farmers were busy raising their crops. One day around 10-11 am two British men and one woman waited to rest in a mango garden near this garden three farmers of village Panchli namely Mangat Singh, Narpat Singh and Jhajjar Singh were were engaged in agricultural activities. The British urged them to provide drinking water. There was a conflict in the grazes. These farmers attacked the British, caught an Englishman and a mam. An Englishman managed to escape. The farmers caught the British soldier and tied his hand and feet and put him in hot sand and forcefully make the mam do threshing .Two hours later, the soldier shot back with an English officer and 25-30 soldiers. By then, the farmer who had left the British soldiers, including a sword with golden handle, had run away. The British handed over the responsibility of investigating the incident and handed over the responsibility of handing over the guilty to the government to father of Dhan Singh. It was announced that if the chief did not hand over the three rebels to the government, then the villagers and the chiefs will be given the punishment. Many villagers migrated from the village due to fear.In the end, Narpat Singh and Jhajjad Singh surrendered but Mangatsingh could not be caught. Both farmers were punished with 30 hunter strikes each and eviction from the land. Three members of the family of escaped Mangatsingh were hanged near the village. Dhan Singh's father was sentenced to six months' rigorous imprisonment for not finding Mangatsingh. So when the revolution on May 10, Dhansinh Kotwal's father was also locked in the same jail in Meerut which he broke at night.
On May 8th in Meerut, the soldiers were seized and imprisoned by the soldiers, who refused to take the cartridges covered by cow and pig fat. Major General WH Hewitt of the Meerut Division had sentenced these arrested soldiers to 10 years of rigorous imprisonment. Meerut had only two pedestrian regiments of the native soldiers, while there was a full rifle battalion and a dragon regiment of white soldiers, the British had complete control over a good artillery. In this situation, the English were carefree. They were not feeling any danger from the Indian soldiers in Meerut.
The revolution program in Meerut was made with great wisdom. The program was as follows that the invasion of the British should be started immediately after the release of prisoners from jail. When the British is afraid of the sudden strike then the public shall attack the places related to all the British in the city under the leadership of the Police of Meerut. Thereby, the British would not know the center of conflict.
On 10th May, the activities of the Indian soldiers started with the hours of the church. At 6.30 p.m. Indian soldiers killed Colonel Finnish, Commanding Officer of the eleventh regiment and Capt MacDonald, who was in education department of the Twenty-Seven Regiment, was killed and breakout 85 associates from jail. 
 Kotwal Dhan Singh Gurjar of Sadar Kotwali was immediately active, he immediately sent a soldier to his village Panchli which was only five kilometers away from Kotwali. Sikari village was only 10 kilometers away from Panchli,Immediately the people who were able to fight were gathered and the number of thousands reached with Dhansingh Kotwal's brothers in Sadar Kotwali. Dhansingh Kotwal according to the plan, cleverly ordered the loyal police personnel of the British government to go inside Kotwali and stay the same. Following the order, the faithful policemen of the British remained sitting in Kotwali during the revolutionary incidents. On the other hand, Dhaningsinh Kotwal gave a secret order to the Indian policemen who agreed with revolutionary schemes to play a leading role in the revolution. Consequently, in many places police officers were seen leading the crowd of revolutionaries. According to the legend prevailing in the villages around Meerut, this revolutionary mob broke the jail at 2 am in late night under the leadership of Dhansingh Kotwal and rescued 839 prisoners and set fire to jail. Whatever was related to the British in Meerut city and Cantt had already been destroyed by a crowd of revolutionaries. The revolutionary mob burnt all the establishments related to the British in Meerut, to sabotage the communication system of British they cut the telegraph line, the English rule was over from Meerut, there was no British left, the English had either died or were hidden somewhere.
On May 11, when the information about the events of the incident in Meerut reached around the area, Jat Zamindar Chaudhary Shahmal Singh of Bijrol village near Baraut, Rajput Thakur of Aklapura near Sardhana Narpat Singh, Rajput Muslim (Raghad) Kalander Khan of Gadhi village near Barnawa declared himself independent and started charging tax from the area. Rao Kadam Singh of Fort Parikshit Garh declared himself a king of eastern paragana. 
But since the events of May 10 revolution, there was a major difference between the activities of the British and the activities of the Indians, where British activity was very high, while the activities of the Indians were running in a slow pace. The main reason for this was that the British had a state-of-the-art communication system. In 1853 only electronic telegraphs were entered in India. By 1857, the British had added all the important cities of India through telegraph.
The Agra-out of Meerut - the Delhi route was completely stopped by the revolutionaries, due to which the connection to Meerut was cut from other centers. The British started efforts to make arrangements for their rule. Agra was then the capital of the North-Western Province. The British were very upset with the collapse of Agra. The revolutionaries of Nurnagar, Lisadi and Gagol had dissolved the information system to stop the Bulandshahar-Agra route.
On June 3, the British ordered the Kotwal of Meerut city, Bishan Singh Yadav, to guide the English army. But Bishan Singh Yadav had already given the information of the attack to the revolutionaries of Gagol and deliberately came to the English Force late. By the time this Force reached Gagol, all the villagers had escaped, the British set fire to the village. Bishan Singh also escaped to escape the punishment.
Wahabi Senapati Bakht Khan took the army from Bareily and headed towards Delhi. In order to prevent the army from reaching Delhi the British broke the bridge of barrels in GarhMukteshwar. But Rao Kadam Singh on 27th June arranged boats and crossed the Ganges to the army of Bakht Khan. Then the then Collector of Meerut, RH Dunlap, wrote to Major General Hewitt on June 28, 1857, that if we did not take vigorous steps to punish the enemy and help his supporters, then the area would be out of possession. 
Then the British formed a force in Meerut by the name of Khaki Risala, which included 56 cavalry, 38 foot soldiers and 10 artillery. Apart from these, there were 100 rifle stripe and 60 soldiers equipped with carbine. The first plan to take action on this force was to take action on the heart of revolution village Panchali, Nangla, Ghat village, village of Dhan Singh Kotwal.
Dhan Singh Kotwal was in the police; he was an associate of Rao Kadam Singh in revolutionary activities, so he also had his information system, Dhansingh was aware of this attack. He reached his village on the evening of July 3 itself. Dhansingh told the people of Panchli, Nangla and Ghat about the attack and immediately advised to flee from the village. The people of the three villages sat in their bullocks and moved the relatives of their families, women, children and elderly people to the relation of the relatives. When Dhan Singh came out of his mansion, he saw his ethnic brothers sitting beside the Choupal of the village equipped with weapons, these were the same people who reached Meerut on May 10, at the call of Dhansingh. Dhan Singh asked them the reason for the stay and gathering there. On which they replied that we would not leave our village to stay alive, those who had to go through the village have already gone. You also go away. Dhan Singh understood the situation that his brothers are in the mood of Saka(sacrifice). Those who had reached Meerut to fight the most powerful power of the world on their call, how to leave them today in death's mouth. Dhansingh took his decision. He made the revolutionaries of his village fight to fight as much as possible to counter the attack.
On July 4, 1857, Khaki Risale attacked the village itself. When the English officer saw the preparation of the fight in the village, he was bewildered. He did not want to fight this long, because the fear of the British rule was out of the minds of the people, revenue was not available from anywhere and its main reason was Dhansingh Kotwal and his village Panchli. Therefore, the entire village was blown away by the cannon ball. Dhansingh Kotwal's mud mansion was dashed. Heavy firing took place. Hundreds of people were martyred, of the remaining 46 were enslaved, and 40 of them were hanged. None of the dead were identified. After this attack, there was no activity of Dhaningsingh Kotwal, perhaps Dhan Singh Kotwal was also killed in this firing with his brothers. Bowing down his martyrdom.
On 10 May 1857 a committee was constituted under the chairmanship of Major Williams to investigate the role of police in the revolutionary incidents in Meerut. Major Williams made a detailed discussion on the events of May 10 on the basis of different witnesses (Deposits) and prepared a memorandum regarding this. According to which he blamed Dhan Singh Kotwal for the blasts of the public's revolutionary activities in Meerut, he believed that if Dhansingh Kotwal had done his duty for the British cause, then it could have possibly prevented the public from getting aggressive.Dhan Singh Kotwal was convicted for the disintegration of police control. People, repressed by revolutionary incidents, directly accuse their witnesses and said that Dhansingh Kotwal, because he was a self-proclaimed man, did not stop the rebels, in which Gujar was the majority. They also accused Dhansingh of providing open protection to the rebels. According to Depository (testimony) number 66, the revolutionaries said that Dhansingh Kotwal himself called the rebels from the nearby village.
In November 1858, a report was sent to Secretary of North-Western Province (modern Uttar Pradesh) Government in connection with this by Mr.F William, Commissioner of Meerut. According to the report, "The matter of fat fitted cartridges and flour of bones"was spread out in the military camp of Meerut. The report also pointed to the suspicious role of a sadhu (Hindu mystic) from Ayodhya. Indian soldiers, Meerut city police and public and surrounding villagers were in touch with this monk. According to testimony number 8 given to Major Williams, Sadar Kotwal himself had met this monk at his place in Suraj Kund. It may be that it was an official meet, but it can not be ruled out that the two of them were in contact. In fact, the entire police, including Kotwal, had joined the monk (possibly Swami Dayanand) in this plan.
It is the opinion of scholars and historians that there were three lakh Indian martyred in this revolution that started on 10 May 1857 from Meerut. Since independence in 1947, there has been a government holiday on May 10 every year in Meerut, there are programs through governmental and non-governmental organizations in memory of the revolutionaries. Dhansingh Kotwal has a lot of respect in the hearts of the citizens of Meerut. In his name, there is a martyr memorial and statue in the village Panchli. In the Panchali, Dhan Singh Kotwal circle training center is built. In Chaudhary  Charan Singh University is the building of Dhansingh Kotwal Community Center in Meerut. There is a full statue of DhanSingh Kotwal standing near Mawana stand in Meerut. The name of a gate at the Subharti University Meerut is named after Dhansingh Kotwal. Dhansingh Kotwal High School is built in Juraranpur village in Meerut block of Meerut district. In Sadar police station of Meerut, the statue of Dhan Singh Kotwal on July 3, 2018 has been established with the efforts of Mr. Rajesh Kumar Pandey, Senior Superintendent of Police, Meerut, who was unveiled by Mr. O.P. Singh, DGP, Uttar Pradesh. The statue of Dhan Singh Kotwal was established in the Dhansingh Kotwal Community Center in the premises of Chaudhary Charan Singh University on July 12, 2018, with the efforts of VC Professor Narendra Taneja of the university. Which was unveiled by Uttar Pradesh Governor Himam Ramanayake and Deputy Chief Minister Mr. Dinesh Sharma ji.

References:
1.       1857 ki jankranti ke janak dhansingh kotwal – Dr. Sushil Bhati
2.       1857 ke krantinayak shahid Dhansingh Kotwal ka samanya jeevan parichay – Tasvir Singh Chaprana
3.       Gagol ka balidan – Dr. Sushil Bhati
4.       UTTAR PRADESH DISTRICT GAJETTEERS MEERUT -shrimati Esha Basanti Joshi
5.       Krantikariyo ka sartaj Rao Kadam Singh – Dr. Sushil Bhati
6.       Chetra mein prachalit kivadantiya(popular legends in society)

शनिवार, 25 अगस्त 2018

गौरव गाथा -कवि हरिद त्त त्यागी

हरिदत त्यागी जी मेरठ के पास किला-परि क्षत गढ़ के मूल निवासी थे, पेशे से अध्यपक थे। सेवानिवृत्ति के बाद मेरठ में स्थित राष्ट्रीय स्वयंसेवक संघ के विश्व संवाद केन्द्र में मेरी उनसे प्रथम भेंट हुई। वे कविता लिखने में माहिर थे। मेरे (अशोक चौधरी) अनुरोध पर उन्होंने चार स्वतंत्रता सेनानियों पर कविता लिखी।इन कविताओं का गौरव गाथा के नाम से मार्च 2006 में प्रतापराव गुर्जर स्मृति समिति ने प्रकाशित करवाया। जो निम्न है -

क्रांतिकारी विजय सिंह "पथिक"(भूप सिंह)

भारत की मिट्टी का कण-कण, बलिदानों की गाथा कहता।
जैसे गंगा का पावन जल, आदिकाल से बहता रहता।।
फिर चाहे सतयुग या त्रेता, द्वापर या कलियुग की गाथा।
असुर-दनुज या सत्ता बल से, नंगे पैर राम टकराता।।
जनहित जीवन अर्पित करते, अवतारों की बनी श्रंखला।
बाल-युवा और वृद्ध नारियां, अबला हो जाती है सबला।।
हिंसक क्रूर यवन मुगलों से, आगे ब्रिटानिया सुत आये।
जिनका स्वागत किया देश ने, वो ही आंख दिखाते पाये।।
निश्छल मन के भारतवासी, उनकी नीति समझ न पाये।
बैर-भाव पाले अपनों से, गैरों को पर कंठ लगाये।।
विस्तृत सागर सा अपना उर, छोटी झीलों में बांटा तो।
आपस में ही लगे उलझने, हिस्सों में आया घाटा तो।।
बंदर समझ किया बंटवारा, अंग्रेजी कंजी बिल्ली ने।
वैसे-जैसे ताज बटोरे, सदियों तक गंजी दिल्ली ने।।
किन्तु सहन की सीमा से भी, पार गयी शत्रु- सत्ता।
अंधड़ और तूफान बना फिर, कोना-कोना पत्ता- पत्ता।।
ऐसा ही एक चक्रवात, बंगाल प्रान्त से खड़ा हुआ।
रास बिहारी, सचिन साथ में, भूप सिंह भी अडा हुआ।।
भूप सिंह थे कौन, यहां पर ठीक रहेगा बतलाना।
विजय सिंह "पथिक" नाम से प्रसिद्ध, जिला बुलंदशहर जाना-माना।।
गांव गुठावली कलां का यह गुर्जर, नाम से ही था जाता-जाना।
आगे बढ़ पीछे नहीं हटा, बेशक पड गया मिट जाना।।
मालागढ की स्टेट में, दादा इन्द्र सिंह दीवान हुए।
सन् सत्तावन के संग्राम में, वह भी थे बलिदान हुए।।
पिताजी भी क्रांति जुर्म में, अंग्रेजों ने पकड़ लिये।
जो भी साथी और नाति थे, सब जंजीरों में जकड़ लिए।।
उन वीरों का वंशज यह भूप सिंह, छद्म नाम पथिक कहना।
विजय सिंह धर नाम लिया, और पथिक रहा उसका गहना।।
23 दिसंबर 1912 दिल्ली, फैंका एक बम गवर्नर पर।
शंखनाद कर दिया क्रांति का, नारा गूँजा अम्बर पर।।
टोली का निर्णय था, देश में एक साथ विद्रोह का।
21 फरवरी, 1915 दिन, निश्चित किया समूहों का।।
विजय सिंह का भाग्य, भाग्य में क्षेत्र मिला राजस्थानी।
वीर-भूमि जौहर-भूमि, क्षत्रापण की रेगिस्तानी।।
गोपाल सिंह एक और साथी, उनका था अपनी टोली का।
दो हजार युवकों का दल, संग्रह था गोले-गोली का।।
मुखबिरों-भेदियों के बल पर, सम्पूर्ण क्रांति का भेद खुला।
अपनों की ही गद्दारी से, भारत फिर से गया छला।।
अजमेर कमिश्नर ने पकड़ा, गोपाल-पथिक को लश्कर संग।
टांड दुर्ग में कैद किया, आगे देखो वीरों के रंग।।
पता चला लाहौर केस में, भी उनको जाना होगा।
छू-मंतर हो गए कहीं, रह गया वहाँ उनका चोगा।।
रास बिहारी निकल गए, पहुंच गये जापान तभी।
किन्तु पथिक जी जमे रहे, थामे रहे कमान अभी।।
राजस्थानी वेश बनाकर, राजपूत कहलाने लगे।
विद्या की प्रचार सभा से, अपना मिशन चलाने लगे।।
लोकप्रिय हो गये शीघ्र ही, आन्दोलन कर दिया खड़ा।
सीताराम संत ने उनको, कृषक हित में दिया अडा।।
पीड़ित-शोषित किसानों के हित, बडा संगठन गठित किया।
बेतौल-वसूली के खिलाफ, एक जन-आंदोलन चला दिया।।
वहां बिजौलियां नामचीन, सामंती एक ठिकाना था।
बेगार, टैक्स, अधिभार के विरुद्ध, अलख जगाना था।।
गांव-गांव शाखाएं खोली, लगातार प्रचार किया।
समाचार-पत्रों के बल पर, महाराणा पर वार किया।।
वर्धा से राजस्थान केशरी, एक समाचार-पत्र निकला।
सम्पादक थे पथिक स्वयं, समाचार यह खूब चला।।
लगा प्रदर्शनी नागपुर में, दशा दिखाई कृषक की।
हुए प्रभावित गांधी जी भी, पर बाँहें थामी शोषक की।।
लोकमान्य ने किया समर्थन, पर गांधी ने रोका।
सामन्तों का तभी विरोध, किया पथिक ने और टोका।।
साम्राज्यवादी विदेश के, पायें है सामन्त यहां।
उनके बल पर टिके हुए, ब्रिटिश राज्य का अन्त कहां।।
यह छोटी-सी बात मगर, गांधी जी ने नहीं मानी।
जैसे फर्ज खिलाफत समझा, वैसे समझने की नहीं ठानी।।
नाम खिलाफत था जिसका, वह मांग मजहब की थी उनकी।
कांग्रेस के साथ नहीं थी, लीग मांग अपनी जिनकी।।
फिर भी पथिक रहे बढते, और आन्दोलन उनका फैला।
राजस्थान सेवा संघ से जुड, उमड़ पड़ा किसान रैला।।
चौरासी लागत कर में से, पैंतीस मांफ हुए उनके।
जुल्मी कारिंदे दफा किये, बेढंगे जुल्म रहे जिनके।।
विजय मिली बेजोड़ सार्थक, नाम विजय सिंह कर डाला।
असहयोग समाप्ति के निर्णय ने, किन्तु विघ्न फिर से डाला।।
पुनः मृत नेतृत्व उभारा, फिर उठा मृत आन्दोलन को।
पर करके गिरफ्तार पथिक, पिडित कर डाला मन को।।
पांच वर्ष की काट कैद, विजय सिंह पथिक बाहर आये। किन्तु चौधरी साथी को, फिर साथ नहीं वे कर पाये।।
पुनः अवज्ञा आन्दोलन में, कूद पड़े होकर निर्भय।
पूरा जीवन लगा दिया, जय-जय किसान, जय पथिक विजय।।
28 मई 1954 को, आ गई वीर को चिर निद्रा।
जागो भारत के नवयुवकों, सीखो छोड़ो अपनी तन्द्रा।।
मरना तो सबको पड़ता है, पर कुछ मर कर भी जी जाते।
आने वाली पीढ़ी के जन, ऐसे लोगों के यश गाते।। समाप्त

शहीद विजय सिंह -कल्याण सिंह

वर्तमान हरिद्वार जिले में है, लंढौरा नामक कस्बा।
कभी रियासत की राजधानी, का रखता था यह रूतबा।।
इसी रियासत का प्रखण्ड एक, गांव चवालिस थे उसमें।
नाम बहादुरपुर- कुन्जा है, रूडकी-छूटमलपुर मार्ग पे।।
ताल्लुकेदार बने विजय सिंह, 1819 में इसके।
कुशल प्रशासक दयावान, वंशज थे इसी रियासत के।।
अंग्रेजी शासन का शोषण, तब फैल गया था गांव-गांव।
बेबस से देशी राजा थे, था नहीं दिखता कहीं दांव।।
राजा थे मात्र नाम के ही, असली मालिक ब्रिटेन बना।
अधिकार सभी के सीमित थे, और दमन- चक्र हो गया घना।।
सुविधा विकास में रूचि नहीं, और घोर वसूली होती थी।
इस देश अभागे की जनता, खूनी आंसू से रोती थी।।
यह क्रूर दमन का विषम- चक्र, फैला था पूरे भारत में।
अन्दर- अन्दर ही सुलग रहा था, प्रतिशोध भाव एक भारत में।।
अनवरत मार सूखे की भी, तब झेल रहे थे वर्षों से।
कोई तो दाता मिल जाये, सब सोच रहे थे वर्षों से।।
घुट-घुट कर साँसे रह जाति, किसानों की अपने सीने में।
कुछ यही सोच रह जाते थे, क्या रहा फायदा जीने में।।
बालक भूखे-नंगे सूखे, मांओं की छाति सूखी थी।
वृक्ष और फसलें सूखी, धरती की गोद भी सूखी थी।।
दुर्दशा देख कर अपनो की, युवकों का पौरुष जाग उठा।
उठ गया ज्वार क्षत्रापन का, कोना-कोना हुंकार उठा।।
कोने-कोने में खड़े हुए, सत्ता से बागी हो टोले।
इनमें था एक कलुवा गुर्जर, कल्याण सिंह जिसको बोले।।
कल्याण सिंह उर्फ कलुवा था, फुर्तीला-रोबिला गबरू।
वीर बहादुर चतुर शूर, अनुपम सा जोशीला गबरू।।
विजय सिंह ने अवसर पा, जोडा इन सभी टोलियों को।
सबने नेतृत्व स्वीकार किया, जँच गया सभी टोलियों को।।
इसी बहाने खड़ी हुई, एक सेना मिली विजय सिंह को।
लोगों का मौन समर्थन भी, लेकिन था दिली विजय सिंह को।।
सो किला विजय सिंह का कुंजा, क्रांति- केन्द्र फिर कहलाया।
बर्मा में हार रहे हैं ब्रिटिश, जब सुना सोच मन हर्षाया।।
अंग्रेजों से टकराने का, मानो अच्छा अवसर पाया।
यह क्षेत्र हमारा अपना है, फिर क्यों विदेश की हो छाया।।
अब विजय सिंह के कहने पर, कलुवा ने हल्ला बोल दिया।
अंग्रेजी पिट्ठू दांग लिए, तलवारों पर बल तौल लिया।।
अंग्रेजी शासन क्रुद्ध हुआ, एकदम से हरकत में आया।
कलुवा को घेर पकडने को, स्पेशल दल उनका आया।। भगवानपुर के पास कहीं, मुठभेड़ हुई फिर जोरदार।
भागी टुकड़ी अंग्रेजों की, कुंद हो गई "शोर" धार।।
ये मि.शोर था मजिस्ट्रेट, जो चकरा गया वहां आकर।
पाला पड गया शूरमा से, क्या ले पाता वह टकरा कर।। सिरमौर कम्पनी सेना की, शोर ने फिर तैनात करी।
छापे दर छापे कलुवा के, उनकी भी नींद हराम करी।।
सात सितंबर चौबीस को, करतार पुर चौकी कब्जा ली। शस्त्र छीन लाये कलुवा, दुश्मन भागा होकर खाली।।
हफ्ते से पहले हमला कर, भगवानपुर को जीत लिया।
ज्वालापुर से था चला खजाना, कलुवा ने वह भी जब्त किया।।
चहुँ ओर भागे फिरते थे, अंग्रेजी चमचे घबरा कर।
कलुवा की ऐसी धाक जमी, शत्रु भागा फिर थर्रा कर।।
अब पता पड़ा अंग्रेजों को, सब विजय सिंह की है माया।
दे देंगे ताज हम राजा का, निश्चिंत रहो यह समझाया।।
लेकिन दे दो हमको कलुवा, यह शर्त हमारी है पहली।
हम शान्त करें बगावत को, बेदम कर दें कलुवा टोली।।
उत्तर दिया विजय सिंह ने, किस लालच मैदान छोड़ दू में।
क्यूँ झूठा राज खिताबी ले, अपनों से मुंह मोड़ लू में।।
राजा तो हम ही हैं यहाँ के,तुम हो दुष्ट अत्याचारी।
राजा विजय सिंह नाम मेरा, कल्याण सिंह है छत्रधारी।।
कर दिया स्वतंत्र घोषित मिलकर, दोनों ने अपने को।
मुक्त करें सहारनपुर भी, पूरा कर दें आजादी के सपने को।।
ये तेवर देख विजय सिंह के, पैरों से धरती खिसक गई।
गीदड़ भभकी से ना बात बने, साँस गले में अटक गई।।
जब आर-पार के तीर चलें, तो कैप्टन यंग चला सेना लेकर।
अब जंग आखिरी होनी थी, तैयारी दोनों की जमकर।।
सेना ने आकर घेर लिया, कुंजा के गढ़ को बाहर से।
अन्दर जम गये विजय सिंह, कल्याण सिंह फिर बाहर से।।
कल्याण सिंह बाहर युद्ध में, हो गए शहीद प्रथम पग पर।
पर विजय सिंह अन्दर से ही, खूब लडे फिर भी जमकर।।
लेकिन अंग्रेजों ने भारी तोपों से, गढ़ को तोड दिया।
विजय सिंह ने भी युद्ध में, अपने वीरों को छोड़ दिया।।
विजय सिंह लडते-लडते, हो गये शहीद किले में ही।
152 योद्धा भी शहीद, हो गये किले के अन्दर ही।।
3 अक्टूबर का दिन था, 1824 ईस्वी में।
है दर्ज सुनहरे पन्ने में, ब्रिटिश राज हिस्ट्री में।।
अंग्रेजी सेना लौटी थी, दोनों के धड-सिर लेकर।
पर एक मार्ग दिखा गए, दोनों अपने सर को देकर।।
1857 की ज्वाला भडकी थी, इसी चिंगारी से।
सदियों तक तेज निकलता है, रणचंडी तेग दुधारी से।। समाप्त

घोघा बापा

सोमनाथ का भव्य कलश, जो दिखता और दमकता है।
सरदार पटेल का दृढ़ निश्चय, कीर्ति स्तम्भ चमकता है।।
इन गाथाओं में भी गाथा, कुछ की पर अनजानी है।
अनगिन थे जो वीर- तपस्वी, और अदभुत बलिदानी है।।
निर्माणों की शिल्प कला में, ऊंचे भवन- कंगूरे भी।
कुछ एक सपने पूर्ण हुए तो, कुछ रह गए अधूरे भी।।
कितने शिला- खण्ड रह जाते, उन नींवो में ढके हुए।
पर प्रवाह को आतुर होते, चंचल शोले रूके हुए।।
अक्टूबर हजार चौबीस में, फिर से महमूद गजनवी चला।
सोमनाथ की अतुल सम्पदा, पाने का स्वार्थ साधें निकला।।
पहले से भी बहुत अधिक था, अबकी बार उसका लश्कर।
नाम जिहादी काम लूटना, घुड़सवार थे बड़े जबर।।
सिंधु नदी से उतरते ही थी, एक मुल्तानी चौकी।
दूजी थी लौहकोट, उससे आगे मरूस्थली चौकी।।
मरूस्थली किला पहाड़ी पर, सीधा था बना हुआ।
मानो सीमा रक्षक प्रहरी-सा, दिखता था तना हुआ।।
अस्सी वर्षीय घोघा बापा थे, इस गढ़ के स्वामी।
अस्सी के लगभग परिजन, थे सभी वीरता के हामी।।
गढी नहीं थी मात्र गढी, अंगद का पाँव था जमा हुआ।
कौरव-कुल से टकराने को, जो भीम खड़ा हो तना हुआ।।
ग्रीवा में हँसली माता के, और नथुनी में स्वर्ण कणी।
जिसकी रक्षा को बैठा हो, पवन- पुत्र बजरंगबली।।
गुर्जर भूमि तो रही प्रसिद्ध, यह भूमि है बलवानो की।
घोघा बापा भी बनें निशानी, जौहर और बलिदानों की।।
आयु जिनकी बांध न पायी, कभी वीरता की सीमा।
ॠषि दधीचि, बाबा भीष्म, और घोघा सी परिक्रमा।।
किसमें साहस था टकराये, महाकाल की ज्वाला से।
मिलती है आकर उपमा, राणा के साथी झाला से।।
आयु के अंतिम पड़ाव पर, दिखा गया ऐसा साका।
सभी शौर्य गाथाओं में, अमर हुआ घोघा बापा।।
अपना दूत भेजा गजनी ने, लेकर के हीरे मोती।
निर्विरोध पथ संग रसद की, इच्छा थी मन में सोती।।
पहली दोनों चौकी जीती, बिना लडें केवल भय से।
किन्तु तीसरी घोघा चौकी, अलग गयी उसकी लय से।।
आन-मान मर्यादा को, क्या भारत वीर तोड बैठे।
उत्तर था घोघा बापा का, कैसे मैदान छोड़ बैठे।।
जब तक साँस देह में बाकी, जब तक जान रहे तन में।
कोई राह नहीं पाओगे, इस मरूस्थल के निर्जन में।।
ग्यारह सौ पुरूष थे गढी में, और सात सौ महिलाएं।
कई गुनी सज्जित सेना को, कैसे अब रोका जाए।।
कुरूक्षेत्र का भी प्रसंग एक, स्वर्ण अक्षर में लिखा गया।
अर्जुन का बेटा अभिमन्यु, क्षत्रीय चरित्र जो दिखा गया।।
साधन से सम्पन्न सफलता, तो कोई भी पा लेगा।
किन्तु शूर वहीं होगा, जो प्राण विघ्न में डालेगा।।
करके सभी विचार युद्ध की, शुरू हुई थी तैयारी।
खाई-परकोटें दीवारें, शस्त्र बनें सम्बल भारी।।
अजगर सी सरकी आती थी, शत्रु विशाल सेना।
धूल उडाते अश्वारोही, भारी संख्या में सेना।।
किन्तु छोड़ घोघा चौकी, महमूद चला टेढ़ा-टेढा।
वापसी में उजाड़ देंगे, घोघा बापा का खेड़ा।।
दुश्मन का यह दाव शीघ्र ही, ताड़ गया घोघा बापा।
क्रोध में लाल अंगार आँख कर, खड़ा हुआ घोघा बापा।।
जिसकी सांठ साल की तैनाती में, पं क्षी तक भी जा न सका।
गजनी का महमूद दुष्ट, घोघा बापा को न समझ सका।।
सदा कौन रहा है कौन रहेगा, बस कदम निशानी रह जागी।
कर्तव्य-पथ पर मिटने वालों की, अमिट कहानी रह जागी।।
बोला गढवी से तुरत-फुरत, रचा जल्दी जाकर साका।
बाल, वृद्ध, बीमार निकल ले, बचा चलें अपना आपा।।
जो सक्षम हो साथ चलें वो, नहीं किसी पर पाबंदी।
मृत्यु के मुख में जाना है, दौड़ लगेगी अब अंधी।।
शत्रु सम्मुख जिन्दा रहते, हम शान नहीं घटने देंगे।
जीते-जी अपने मस्तक पर, दाग नहीं लगने देंगे।।
आसरा जिस भूमि पर पाया, शीतल जिसका नीर पीया।
खाकर अन्न पलें है जिसका, और बलिष्ठ शरीर किया।।
उसे छोड़कर भाग चलेंगे, नहीं स्वपन में भी सीखा।
माता का सम्मान बचावें, सर देकर यही बचा तरीका।।
राघव मल गढवी ने भी तो, यही बात दोहराई थी।
ग्यारह सौ कुल संख्या की, सेना गई सजाई थी।।
कुमकुम अक्षत ले थालों में, महिलाओं ने तिलक किया।
क्षत्रिय वहीं हैं जिसने जीवन, देश धर्म पर वार दिया।।
जयकारों-जयनादों से फिर, गूँज उठी घोघा चौकी।
अपना सर्वस्व वारने को, तैयार हुई घोघा चौकी।।
द्वार खोल फिर निकल पडी, केसरिया बानो की टोली।
जय-सोमनाथ जय-महादेव, निकली कंठों से बोली।।
शत्रु की दस गुनी सैन्य पर, बापा बिजली से झपटे।
उधर गढी में गगन चूमती, उठी ज्वाल-जौहर लपटें।।
काट हजारों की संख्या को, घोघा बापा स्वर्ग गये।
अस्सी से ऊपर वंशज संग, और हजारों साथ लिए।।
ऐसी यह गौरव गाथा है, शूरवीर घोघा बापा की।
श्रद्धा सुमन चढ़ा करते हैं, आज वंदना हम बापा की।।
समाप्त

सेनापति प्रताप राव गुर्जर

सर्वप्रथम प्रभु को प्रणाम, इस जग के स्वामी को।
स्वयं विधाता पालक दाता, क्षमाशील अंतर्यामी को।।
पुनः नमन है परम श्रेष्ठ, परम पवित्र भगवा ध्वज को।
त्याग, तपस्या और शौर्य के, प्रेरक परिचय चिर ध्वज को।।
जिसको देख याद आ जाते, ॠषि-मुनि, वीर सन्यासी।
यज्ञ वेदिका विजय वाहिनी, मथुरा- वृन्दावन- काशी।।
पुनः नमन है भारत भू को, वसुधा रत्न प्रसवनी को।
प्रभु के अवतारों की गोदी, महापुरुषों की जननी को।।
आदर से अब याद करें, उन बहनों को माताओं को।
रक्षाबंधन, पतिव्रत, और जौहर की ज्वालाओ को।।
यदि होता उजला प्रभात तो, रात अंधेरी भी होती।
होता है यदि जन्म जीव का, उसकी मृत्यु भी होती।।
उसी सरीखे निशा काल, दुर्घट भारत में भी आयें।
झंझावात और तूफानों के, काले बादल भी छायें।।
सुख-समृद्धि और सत्ता मद में, निंदा- द्वेष पाल बैठे।
भूल गए सहयोग भावना, भ्रम में शस्त्र डाल बैठे।।
हम भारतीय हैं भारत में, पहचान हेतु है कुल विचार।
ये स्वर्णकार, ये कुम्भकार, ये शिल्पकार, ये चर्मकार।।
यदि वीर एक थे राणा प्रताप, तो एक वीर प्रतापराव गुर्जर।
था एक वीर राजस्थानी, तो एक महाराष्ट्र से था गुर्जर।।
था शूर शिवा का सेनापति, वह वीर प्रताप राव गुर्जर।
जैसे राणा संग था झाला, वैसे संग शिवा के था गुर्जर।।
जैसे राणा का कवच बना, संकट में शूरवीर झाला।
ऐसा ही सिंह शिवाजी का, वह सेनापति था मतवाला।।
मस्त-मलंग सा मुगलों का दल, जब-जब चढ़ कर आता था।
चहुँ दिशाओं से सिंह-शावक दल, उसको लक्ष्य बनाता था।।
कभी तोप से गोले बरसे, कभी खडंग लहराती थी।
प्रतापराव की घुड़सेना, बड़े चमत्कार दिखलाती थी।।
उचित समय पहचान वीर, वह विद्युत गति से आता था।
लक्ष्य भेद कर अल्प समय में, वहीं कही छिप जाता था।।
बुझने नहीं दिया मरते दम तक, शत्रु विरोधी ज्वाला को।
सात माह तक थामे रखा, उसने दुर्ग पन्हाला को।।
सिंह गढ़, सलहेरी, उमरानी, उसका रणकौशल कहते।
अब्स, हवेली, गुलबर्गा, और बालाघाट डरे रहते।।
उदगीर और परांडा रौंदा, साथ में औरंगाबाद पिटे।
सेनापति मुगलों का मारा, दक्षिण में हजारों मुगल कटे।।
काट उंगलियां शाइस्ता खा की, सिंह गढ़ वीर शिवा आये।
क्रोधित हो मुगलों के दल-बल, वीर शिवा पर चढ़ धाये।।
तभी राजगढ़ से प्रताप राव गुर्जर, ले अपनी घुड़सवार सेना।
वहीं पहुंच टूट पड़े मुगलों पर, भूखे सिंहों का क्या कहना।।
आगे-आगे मुगली गीदड़, पीछे-पीछे सिंह प्रतापी थे।
सचमुच उस मुगल दल को, प्रताप राव ही काफी थे।।
ऐसा पहली बार हुआ था, भागे थे मुगली घोड़े।
पीछा किया दूर तलक, थे संख्या में चाहे थोड़े।।
प्रताप राव के रण-कौशल से, दुश्मन हारा अपमान हुआ।
पाला किसी शूर से है, दुश्मन को भी यह भान हुआ।।
दुनिया में उस समय बड़ी थी, मुगलों की सबसे सेना।
बारूदी तोपों से सज्जित, साधन युक्त सारी सेना।।
औरंगजेब ने प्रताप राव को, बंदी करने का हुक्म दिया।
सावधान था वीर बहुत, सो पहले ही खिसक लिया।।
छापामारी दस्ता था वह, शायद दुनिया में पहला।
सो मारता रहता था, वह नहले पर कसके दहला।।
गढ़ आला पर सिंह गेला, अब ताना का बलिदान हुआ।
अधिक भार बढ़ गया प्रताप पर, वीर शिवा को भान हुआ।।
किन्तु भरोसा था अटूट, सो अधिक वेग से वार किए।
थे चिन्ह दासता के जो भी, दोनों ने मिलकर मिटा दिए।।
अब शिवाजी बढ़ गये प्रहारों को, तो साथ प्रताप-पिंगले थे।
दस हज़ार थे घुड़सवार, इतने ही पैदल निकले थे।।
अक्टूबर 1670 था, फिर से सूरत पर वार किया।
दाऊद इखलास बकी खा संग, मुगली सेना ने कूच किया।।
मुगलों के छकके छुड़ा दिये, फिर वाणी और ढिडोरी में।
प्रताप-शिवाजी ताल-मेल, बंध गया गजब की डोरी में।।
जनवरी 72 में आकर, सलहेर दुर्ग को जीत लिया।
अपमान-हार की आंधी ने, औरंगजेब को क्रुद्ध किया।।
सूबेदार बहादुर खान और धूर्त सेनापति दिलेर।
ले विशाल एक सेना, आ धमके फिर से सलहेर।।
पहली टुकड़ी के दो हजार, बलिदान हो गए इस रण में।
बदली नीति हट गए वीर, सेना को ले पीछे क्षण में।।
मुगलों की सेना को आगे, बढ़ जाने दिया मराठों ने।
मौका देखा और दांव दिया, फिर गुर्जर वीर मराठों ने।।
तीव्र वेग से झपट पड़ा, आगे बढ़ प्रताप राव गुर्जर।
मोरोपंत भी आ धमके, मार लगाई फिर जमकर।।
पांच हजार काट दिए मुगल, और हाथ लगा काफी सौदा।
संकट में यदि हौसला हो, तो कोई नहीं रहती बाधा।।
सलहेर युद्ध तो फतेह हुआ, अब अगली जंग पन्हाला था।
मुगलों से दो-दो हाथ हुए, पठानों से जोर अाजमाना था।।
बीजापुर से पन्हाला छीन लिया, पलभर में वीर मराठों ने।
बहलोल खान ले फौज चला, युद्ध करने वीर मराठों से।।
वीर शिवा ने बात कही, अब किला वापसी नहीं देना।
रण को जाओ प्रताप राव, ले पन्द्रह हजार की घुड़सेना।।
उमरानी में हो गया सामना, जमकर युद्ध हुआ भारी।
एक तरफ प्रताप राव गुर्जर, दूजा बहलोल खान अत्याचारी।।
रणभूमि में बहलोल घेर लिया, प्रताप राव की सेना ने।
हुआ परास्त तो मृत्यु का भय, सता रहा था सेना से।।
अन्त समय को देख प्राणों की, भीख मांगने आया वो।
मन में तो था कपट लिए, पर बिल्ली सा मिमियाया वो।।
हाथ जोड़ फरियाद करी, प्रताप बख्श दे प्राण मेरा।
जाने दे वापस घर मुझको, किला पन्हाला हुआ तेरा।।
रणनीति या दया भाव, शत्रु को जीवन दान दिया।
पर वीर शिवा ने इस घटना पर, नाराजी का भान दिया।।
प्रताप राव तो दूर गए, पीछे शत्रु ने संधि तोडी।
कसमें वादे भूल गया, और चढ़ आया लेकर घोड़ी।।
यह सुन काल-गराल प्रताप, पलट बाज सरीखा झपट पड़ा।
कर दिए वार पर वार, एकदम दुश्मन को लिपट पड़ा।।
आगे-आगे बहलोल खान, पीछे-पीछे प्रताप राव गुर्जर।
अब अपने प्राण बचाने को, मारा-मारा फिरता जमकर।।
एक दिन खबरी ने खबर दी, प्रताप राव को यह आकर।
नैसारी दर्रा घट प्रभा नदी, दुश्मन बैठा है छिपकर।।
तंग राह भ्रांति हजार, इसलिए बेफिक्र बैठा है।
अपनी मांद में गीदड़, जाने किसके भरोसे ऐंठा है।।
सुन गुर्जर वीर ललकार उठा, हम खत्म कहानी कर देंगे।
चाहे जिसके भरोसे ऐंठा हो, सब पानी-पानी कर देंगे।।
आवेश में छ:वीर लेकर, चल पड़ा प्रताप राव गुर्जर।
दुश्मन पर जाकर टूट पड़ा, नहीं समय गंवाया फिर पलभर।।
फरवरी 1674, तिथि आत्मघात के निर्णय की।
युद्ध में बलिदान हुआ गुर्जर, अमर कथा यह निर्भय की।।
आखिरी दम सीख दे गया, वह भारत के युवकों को।
कोई काम कठिन नहीं है, दृढ़ निश्चयी नवयुवकों को।।
प्रताप राव बलिदान हुआ, जो वीर शिवा को खबर पडीं।
सुनकर वीर दहाड़ पड़ा, हा! ये भी आनी थी बुरी घडी।।
वीर शिवा यू कह उठें, प्रताप! मे तेरा कर्ज दार हुआ।
सुरपुर में जय-जयकार हुई, अपनों में हा-हाकार हुआ।।
समाप्त।